2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. 11 I will remember the works of the LORD: surely I will remember thy wonders of old. When I was in distress, I sought the Lord; at night I stretched out untiring hands, and I would not be … JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. He strongly desired to find negative answers to all these questions, but the harsh conditions confronting the nation of Israel seemed to demand an affirmation of his worst fears, namely, that God indeed: (1) had cast off; (2) was no longer favorable; (3) His lovingkindness gone; (4) His promise had failed; (5) had forgotten to be gracious; (6) and had shut up His tender mercies. a. The strong suggestion here is that men cannot certainly know the purposes and intentions of Almighty God. Even when He was incarnate, the winds and the waves obeyed him, and the sea provided a path for Him. 1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? … Of Asaph. NKJV, JPSOA). Selah. THE HISTORY OF GOD'S LOVE OF ISRAEL ENCOURAGING. 3. Psalms 77:1-20 THE occasion of the profound sadness of the first part of this psalm may be inferred from the thoughts which brighten it into hope in the second. It appears to us that the mention of "Jacob" and "Joseph" in this context is due to the fact that in the times of this psalm, the kingdom was divided, Jacob standing for the Southern Israel, and Joseph for the Northern Israel. Saints in the olden times were very fond of falling back upon the redemption of Israel out of Egypt. 10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High. "[6] This was not the only wonderful thing, however, that God had done. "[12], GOD'S GUIDANCE OF ISRAEL IN THE WILDERNESS. The psalmist went on to mention others. The complaints seem to be of personal grievances, but the encouragements relate to the public concerns of the church, so that it is not certain whether it was penned upon a personal or a public account. 17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. Even though we do not know what it is, God surely knows what he is doing! I will also meditate on all Your work, And talk of Your deeds. Psalm 77 commentary 1. 77:10-15 comprise a strophe (cf. Was it not reasonable for the psalmist to express his doubts and question God? Even today, when men are tempted to doubt because of conditions in the world which seem contrary to all truth and righteousness, it is the duty of all believers to "trust where they cannot see." "Selah" appears at the end of Ps. 19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. "[3], "I call to remembrance my song in the night" (Psalms 77:6). This was another of the mighty works of God upon which the psalmist had resolved to meditate; and this was indeed a wonder. Psalms 77:15. "In the Day of Trouble," Melissa Bane Sevier, Contemplative Viewfinder, 2016. 12 I will meditate also of all thy work, and talk of thy doings. Of course, God did what God had to do. "Thou hast made known thy strength among the peoples" (Psalms 77:14). As Leupold expressed it, "A man is well on the way to recovery from all uncertainty and doubts when he remembers the record of God's guidance of his people in the past, and the fact of God's always providing adequate leadership for his true followers."[13]. doth his promise fail for evermore? "By all this his mind was comforted, and his soul was made calm. Later versions render this, "Thy way is holy," but that seriously weakens the passage. Bibliography InformationCoffman, James Burton. 8 Is his mercy clean gone for ever? Psalms 77:18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. A psalm. I call to remembrance my song in the night: Is his lovingkindness clean gone forever? 77:7 - BDB 761 His ways are above our ways; he has not revealed to men the reasons behind any of his actions; his deeds, as far as men are concerned, are indeed inscrutable. What a spur to invention earthly calamities are! "Thou hast redeemed thy people ... sons of Jacob and Joseph" (Psalms 77:15). Psalms 77:1 Context. A Song. Baal, for example, was the storm God; but Baal never did anything, even in the false claims of mythology, that could be compared to what God did at the Red Sea. 1. Psalm 77#In Hebrew texts 77:1-20 is numbered 77:2-21.For the director of music. Trust in God is an... 2. Psalm 77:5 Verse of the Day Commentary. No! In the slightly different numbering system of the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 76 Content. But I will remember: In the midst of the painful anguish between what he believed and what he felt, Asaph spoke … A Psalm of Asaph. 1. As Dummelow noted, this is a clear reference to, "God's deliverance of Israel from Egypt. The voice of thy thunder was in the whirlwind; The lightnings lightened the world: The earth trembled and shook. The precious saints who still loved the Lord still prayed for the beloved nation; but God could no longer answer such prayers. 77… A psalm. 1 God’s chosen people were dragged away to Babylon as slaves. "Commentary on Psalms 77:4". Perhaps there is no one single safeguard against such calamities in... 3. In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted. I TRODUCTIO SPURGEO , "TITLE. Psalm 77 (Greek numbering: Psalm 76) is the 77th psalm in the biblical Book of Psalms. b. All other rights reserved. It was required by the gross wickedness of the vast majority of racial Israel. When I was in distress, I This article deals with four items connected with a study of Psalm 77: date, unity, exegesis, and theology of history. 77:9, which may imply that Ps. THE PROBLEM OF HANDLING DOUBT IN DIFFICULT TIMES. At this point, as if lost in an ecstasy, he hurriedly closes … The trouble was due to the cessation of God's blessings upon national Israel in the manner that he had once so gloriously done. Chapter 77 This psalm, according to the method of many other psalms, begins with sorrowful complaints but ends with comfortable encouragements. o harp should be silent in the courts of the Lord's house. 2. It was indeed a time of darkness and doubt for all of them. "I sought the Lord" (Psalms 77:2) ... "My soul refused to be comforted" (Psalms 77:2) ... "I remember God ... am disquieted ... and my spirit is overwhelmed" (Psalms 77:3). Psalm 77:11, KJV: "I will remember the works of the LORD: surely I will remember thy wonders of old." 77:7-8 Psalm 77:7 and 8 have four words or phrases that describe the psalmist's feeling that YHWH has permanently abandoned Israel. It was meet that another leader of the psalmody should take his turn. To the leader: according to Jeduthun. hath he in anger shut up his tender mercies? The Book of Psalms Commentary by A. R. FAUSSET PSALM 77 Psa 77:1-20.To Jeduthun--(See on JF & B for Ps 39:1, title).In a time of great affliction, when ready to despair, the Psalmist derives relief from calling to mind God's former and wonderful works of delivering power and grace. Psalm 77:1-20—Read the Bible online or download free. Abilene Christian University Press, Abilene, Texas, USA. For Jeduthun. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. on StudyLight.org Thou hast with thine arm redeemed thy people, the sons of Jacob an Joseph. Psalm 76 – The Greatness of God and Man’s Proper Response. Hath he in anger shut up his tender mercies? The problem with this understanding is that the account of the Red Sea crossing in Exodus says nothing about the clouds, the rain, the thunder and the lightning which are mentioned here. 1983-1999. Some scholars understand this psalm as a "national lament,"[2] and others think of it as the lament of an individual; but the simple truth seems to be that it is indeed the lament of an individual brought about by the terrible fate of the kingdom which was in the process of being providentially destroyed. "Thy way is in the sanctuary" (Psalms 77:13). No, God had not really "forgotten" His promise, nor shut off His mercies, nor cast off His true people, but the promises to Israel had always been conditional, that condition being their faithfulness to God; and when Israel no longer met that condition, God's blessings indeed ceased. He can send help again to the *psalmist, if the *psalmist waits. 77:1-10 Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. From Ps 77:10-15 his meditations run toward God, and in the close he seems as in a vision to behold the wonders of the Red Sea and the wilderness. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search. He liquidated the kingdom and sent the residue of it to Babylon, where, through generations of hardship, the righteous remnant were given the privilege of re-focusing their love, not upon an earthly state, but upon the godly lives required in those who really desired to be a part of God's "chosen people.". God let the bad thing happen, and did not give help. We do not know who wrote Psalm 77. The Anchor Bible translates this: "Mine eyes are accustomed to vigils; I pace the floor and do not recline. In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused … 4 Thou holdest mine eyes waking: I am so troubled that I cannot speak. Psalm 77 This psalm, according to the method of many other psalms, begins with sorrowful complaints but ends with comfortable encouragements. Cheyne also so understood this.[7]. Thou hast with thine arm redeemed thy people. I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. and will he be favourable no more? This is a reference to the fact that God had delivered Israel from Egyptian slavery in such a sensational manner that nobody on earth could have been unaware of it. I cried out to God for help;I cried out to God to hear me. I cry aloud to God, aloud to God, that he may hear me. Did this mean that God had forgotten his people? "Many have been the songs that he either composed or sang; and he had once derived much spiritual comfort from them; but they gave him no help now, and aroused no feelings of confident faith."[4]. There are many conditions that upright people recognize as contrary to the will of God; and such things should not be allowed to foster doubt in Christian hearts. 16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. "And I said, This [is] my infirmity: [but I will remember] the years of the right hand of the most High." For Jeduthun. Psalms 77:17 - The clouds poured out water; The skies gave forth a sound; Your arrows flashed here and there. Commentary, Psalm 77:1-2, 11-20 | Jonathan Sprang | Arts Pastor, Catalyst Community Church | A Plain Account, 2016 "Lament Psalms give us a great place to offer our people the words to say when going through tough times." The complaints seem to be of personal grievances, but the encouragements relate to the public concerns of the church, so that it is not certain whether it was penned upon a personal or a public account. The Story of Psalm 77. Psalm 77 God’s Mighty Deeds Recalled. God's way is always in and through the institution which he has created to establish and nourish faith. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "I remember God ... am disquieted ... and my spirit is overwhelmed", "I call to remembrance my song in the night", "Thou hast made known thy strength among the peoples", "Thou hast redeemed thy people ... sons of Jacob and Joseph", "Thy way was in the sea ... paths in the great waters", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 77:10-15 comprise a strophe (cf. Selah. 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Matthew Henry's Concise Commentary. It appears to us that Dummelow's analysis of this psalm is as good as any. 14 Thou art the God that doest wonders: thou hast declared thy strength among the people. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. He then announces that he will think upon the wonderful things God has done in the past for Israel. The Holy City of Jerusalem had been conquered. PSALM 77 COMME TARY EDITED BY GLE PEASE For the director of music. And from that understanding of it, it is not hard to figure out why the psalmist is almost overcome with doubt. Of Asaph. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. 1 (To the chief Musician, to Jeduthun, A Psalm of Asaph.) How would faith be educated and developed but for the demands made upon it by the trials of life? 77:9, which may imply that Ps. As Kidner said, "All of the words here are a true picture of God's sway over nature. That is why that such questions as these, as regarded the vast majority of ancient Israel, were indeed required to be answered affirmatively. Of Asaph. Psalm 77 vividly illustrates this point. And I said, “This is my anguish; But I will remember the years of the right hand of the Most High.” I will remember the works of the LORD; Surely I will remember Your wonders of old. It is a clear and judicious explanation of the text, and cannot be dispensed with. Selah. We do not know, of course, that such an adaptation of mythological terminology is in view here; but one thing we feel very sure about is that, we do not have a separate psalm in these last five verses, describing God's appearance in a thunderstorm, as in Psalms 29. The great lesson of this psalm is that those who love God must trust him however distasteful or even disastrous may be the circumstances through which it is our duty to pass. Commentary on Psalm 77:1-10. The end of the psalm tells us that God gave help in the past. Psalms 77:17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. We have also observed that in the Psalms, the sacred writers often preempt language used by the pagans in speaking of their false gods to describe the actions of the true God. 20 Thou leddest thy people like a flock by the hand of Moses and Aaron. The six plaintive questions of Psalms 77:7-9 are eloquent expressions indeed of the doubts and fears of the psalmist. The impossibility was not with God; it was with Israel; their sins and rebellion against the Lord had finally reached a climax beyond which God was determined to "cut them off." 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. Even unto God with my voice; and he will give ear unto me. Psalm 77:11, ESV: "I will remember the deeds of the LORD; yes, I will remember your wonders of old." It was true of the ancient sanctuary for Israel, and it is true in the Church of God today. It could be that this information is supplementary to that given in Exodus; and we do not rule that out as a possibility.
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