ruth 2:2 commentary

Ears of corn — Corn is in Scripture the generic word for grain of any kind, as barley, wheat, or rye. Great things oft come of small beginnings. 1828. The words seem to intimate that, notwithstanding the law of Moses, the gleaners might be prevented by the owner of the field. Times still aren't easy back in Bethlehem (Ruth 2) 1 And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. But it was not work which was new to man. Read Ruth commentary using John Gill's Exposition of the Bible. https:https://www.studylight.org/commentaries/pet/ruth-2.html. "Whedon's Commentary on the Bible". Ruth 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after [him] in whose sight I shall find grace. And in whose sight but Jesus can sinners find grace? BibliographyBeza, Theodore. (Calmet) --- This law is no longer in force, but it would be inhuman for the rich to deny this liberty to those who are in distress, and willing rather to work than to beg. But then the desire of the awakened soul is also to glean after him in whose sight is found grace. It may be treated as a portion of man's curse. Reader! Gleaners were not, however, always looked on as desirable, especially ‘foreign’ ones, and it was therefore her intention to seek out the field of someone who would prove favourable. To provide a biographical sketch of the pious ancestors of David the King (which the books of Samuel do not provide) Sometimes in the mere consciousness of health and vitality. This implied such a work of divine grace wrought in her, and such a work of righteousness wrought by her, as was sure to be crowned with a full reward. The pious and kind language between Boaz and his reapers shows that there were godly persons in Israel... View the entire commentary. No entry exists in Forerunner Commentary for Ruth 2:2. The Lord recompense thy work, &c. — Thy dutiful kindness to thy mother-in-law, and thy leaving thy country and kindred, and all things, to embrace the true religion. And let us, in the kindness of Boaz to Ruth, note. See also Leviticus 19:9, and Deuteronomy 24:19-22. https:https://www.studylight.org/commentaries/jfu/ruth-2.html. Elders they were called for their gravity and authority. Ruth 1:7-2:3: Return To Bethlehem; Ruth 2-3: At His Feet; The Romance of Redemption and Revival in Ruth - 46 page book; DONALD LEGGETT. In the midst of worldly wants she murmureth not against the God of Israel, for maintaining his servants no better, as Aigoland, king of Saragossa, did against the God of Christians, when he saw the many poor that expected alms from Charles the Great’s table, (a) - she meditateth not to return to Moab, as those in the wilderness once did into Egypt; she stealeth not, setteth not herself to sale for a livelihood, &c., but bethinks her of an honest, though painful employment, and thereto craveth Naomi’s consent, whom she ever honoured as a mother by a singular piety. The eye of faith is upon God, even while the hand of faith and the foot of faith are moving among the things of this world. Ruth not only requested permission of her mother-in-law, but also asked and received permission from the overseer of the harvest workers. https:https://www.studylight.org/commentaries/rbc/ruth-2.html. Oftentimes faith would faint if it had not an onward aspect. Commentary on Ruth 2:17-23 (Read Ruth 2:17-23) "George Haydock's Catholic Bible Commentary". St-Takla.org Image: Ruth gleaning in the field of Boaz (Ruth 2:2) صورة في موقع الأنبا ... Commentary on Ruth 1: Commentary on the Book of Ruth Matthew Henry's Bible Commentary. John Trapp Complete Commentary. 9. Ruth 2 Commentary, One of over 110 Bible commentaries freely available, this commentary includes short essays on one or two verses, by important members of the Anglican Church Let me now go to the field.] Ten, haply, to immind them of the Ten Commandments, the rule of their sovereignty. Though the law secured to the poor the right to glean, the owner of the harvest field had a right to nominate the persons who might glean after his reapers; otherwise the right to glean might have been carried to serious inconvenience and injury to the owners of the harvest. "Commentary on Ruth 2:2". And Ruth was neither ashamed to confess her poverty, nor would she eat the bread of idleness. but also An deceat, an expediat? Naomi, recognising their need for food (not just for eating at the time but also with the remainder of the year in mind) gave her permission and in kindly fashion bade her, ‘go’. Ruth humbly owned herself unworthy of favours, seeing she was born and brought up a heathen. Joseph Benson's Commentary. 2. As Ruth 2:7 indicates, she sought permission before she gleaned, although legally such permission could not be withheld. When a sinner is brought by the Holy Ghost out of the world, as Ruth was out of Moab, though the world promiseth plenty of enjoyments, and a fulness of all sensual pleasures, yet the poor in spirit desires rather to glean of the bread of life, even though but in the smallest portion of the ears of corn, than to enjoy the pleasures of sin for a season. 2. The Levirate and Goel Institutions in the OT - 347 page book! "Sermon Bible Commentary". This she proposed to do with the leave of the owner of the field, or of the reapers, whom she followed; she might be ignorant that it was allowed by the law of God that widows and strangers might glean in the field, Leviticus 19:9 or if she had been acquainted with it by Naomi, which is not improbable, such was her modesty and humility, that she did not choose to make use of this privilege without leave; lest, as Jarchi says, she should be chided or reproved, and it is certain she did entreat the favour to glean, Ruth 2:7. and she said unto her, go, my daughter; which shows the necessitous circumstances Naomi was in; though perhaps she might give this leave and direction under an impulse of the Spirit of God, in order to bring about an event of the greatest moment and importance, whereby she became the ancestor of our blessed Lord. Better any work than any idleness. Boaz - Commonly taken to mean, "strength is in him" (compare 1 Kings 7:21). Doubtless human life is the gainer by every kind and department of industry. Ruth 2:2 2 And Ruth the Moabite c said to Naomi, “Let me go to the fields and pick up the leftover grain d behind anyone in whose eyes I find favor. https:https://www.studylight.org/commentaries/pmc/ruth-2.html. ; Fausset, A. R.; Brown, David. And Ruth the Moabitess said to Naomi,.... After they had been some little time at Bethlehem, and not long; for they came at the beginning of barley harvest, and as yet it was not over, nor perhaps for some time after this; and knowing and considering the circumstances they were in, and unwilling to live an idle life, and ready to do any thing for the support of her life, and of her ancient mother-in-law; which was very commendable, and showed her to be an industrious virtuous woman: she addressed her, and said: let me now go to the field; she did not choose to go any where, nor do anything, without her advice and consent; so dutiful and obedient was she to her, and so high an opinion had she of her wisdom and goodness; she desired to go to the field which belonged to Bethlehem, which seems to have been an open field, not enclosed, where each inhabitant had his part, as Boaz, 2:3 though Jarchi interprets it of one of the fields of the men of the city; hither she asked leave to go, not with any ill intent, nor was she in any danger of being exposed, since it being harvest time the field was full of people: her end in going thither is expressed in the next clause: and glean ears of corn after him, in whose sight I shall find grace; or "in" or "among the ears of corn"F15בשבלים εν τοις σταχυσι, Sept. 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